It seems that last Sunday, Palm Sunday in the Eastern Calendar, the Armenian and Greek Orthodox got into a fight over who would get to use the church at the supposed sight of Jesus' tomb. Indeed, Israeli police had to quell the battle. What's more, if memory serves, a Muslim family has had charge of the keys to the church for several centuries. [I might confuse here the church in Jerusalem with the one in Bethlehem. In either case, from what I've seen in the past several years, that some third party holds the keys to either church is all for the good.]
This running battle is our most dependable yearly manifestation of grass-roots ecumenism. You see, the conflict doesn't just involve Armenians and Greeks. No no no, my friends, all manner of Eastern and Roman Catholics get into the fight; even the Franciscans have been known to throw rocks and hurl insults from their slice of the church's roof. Still, the Orthodox of all stripes have been most pugnacious of late, and as their Pascha looms, this will only get worse.
To the point - their attachment to this place is pagan all the way down. Let's assume for a moment that Jesus really was buried and rose from the dead right there on that very spot. The fact of the matter is it would matter not a damn. Yes, that's right, that place is no more sacred than my toenail. Yes, yes, were I able to afford an off-season ticket I might pay a visit just to see what all the fuss is about. All the same, let me make it as clear as possible - there is no sacred significance to that site. Going there has about the same yield for your life in Christ as a good bottle of Riesling; in fact, the wine is better for you.
Jesus has indeed died; he has indeed risen; he has ascended to the right hand of the Father - this is the 'heavenly session', don't you know, wherein he intercedes for us; the Spirit has fallen on the earth and set fire to the whole thing, every speck. No plot of dirt is more sacred than any other.
All this is to say, the fullness of time has come; all in Christ are a new creation, knowing him no longer according to the flesh, but according to the Spirit. This doesn't mean he has ceased to be Jesus of Nazareth, the Jewish man with scars on his hands, feet, and side. No, it's that in the Spirit we see that Jewish man and know him to be the Son of God, the one in whom, for whom and through whom all things were made. Jesus is, precisely as that Jewish man from Nazareth, the Cosmic Christ, who died for the sins of the world and to defeat death at its own game.
'Why do you look for Jesus? He is not here....' In a way, he is gone from us, but by the power of the Spirit all creation is present to him as he reigns at the right hand. He has sent us into the world to proclaim the Gospel; he has promised to give his very body and blood to us in communion; water with the word suffices to unite a squealing infant to him for all eternity, because such is his sovereign will and desire. Could one prove that they had found Jesus' tomb, it would be of historical interest to be sure, but the eschatological, indeed apocalyptic reality in which we live is that all such things are irrelevant to his claim on us and his call to us.
So, to make hay out of this ancient church, such that you would get into a battle over who gets to use it when, is simply idiotic. More than that, it's pagan. Apollo's Delphic Oracle; Tai Shan; the Dome of the Rock; the Church of Saint Peter; Wittenberg and Zurich and Geneva; the Ganges; all such have been leveled in light of the breaking in of the hidden yet real New Creation in Jesus Christ. Fascinating places, to be sure, full of historical significance and worth a visit, and yet, for all that, even now fading as the old is exploded from within by the New.
The point of this ramble? Build a hotel over the tomb if you want. He's not there. And let no one enslave you to such pagan noodlings.
Peace out.