A little while ago I posted an exerpt from James Lilek's 'translation' of the 18 page letter the president of Iran sent to our president. I thought Lileks hilarious, and right on for many reasons. Still, the letter was, of course, 18 pages long [that seems to be a notable statistic everywhere I read - can you imagine Bush writing an 18 page letter? can you imagine him actually reading one?], and it's likely that there are some questions raised in it that deserve a think. You can find the text of a translation here in PDF format, while the Asia Times offers a translation over here. I also think this analysis deserves some consideration. I also find compelling Spengler's historical argument. Oh well. More troubling than Iran's imperial posturing is the real power China has over the foreign and economic policy of the US. Given that any military move against Iran would bring the US into conflict with China, that power should give folks pause. If the US risks that confrontation, it should do so without illusions and on purpose, not by accident because no one ever thought of it.
Anyway, seems there are always 'wars and rumors of wars' - nation against nation, kingdom against kingdom, and on and on and on through the whole end of the age. Yes, no matter what Mahmud Ahmadinejad and George Bush do, all is well, and 'all shall be well, and all manner of thing shall be well'. Christ has died, Christ is risen, Christ will come again - that is the fullness of time in which we as his baptized brothers and sister live, while we sojourn in that fallen time dominated by presidents, premiers, and great power politics. But don't be fooled into thinking that those presidents, premiers, and all their power plays are beyond the governance of God for the good of his Church. He hides behind all that, using it all as his way of preserving our world in this time when the end has come and is not yet upon us. He seems like a tyrant, an arbitrary ruler, allowing all manner of badness to happen, but remember, sinners with all their desires for power and glory, all their pride and fear, are all he has to work with - we just have to trust that it's all to a good end, preserving the world, preventing it from becoming a complete hell, so that the Gospel may be proclaimed to all people. We trust him so because we believe what the Scriptures tell us, that 'God is love', that he 'is light, and in him there is no darkness whatsoever', that in him there 'is no shadow of turning'. We trust the Scriptures because we have heard the Gospel - it is in that Gospel that we find God in Jesus Christ, the Lover of all mankind, the One whose righteousness is revealed in the salvation of the ungodly who are, of their own pure brains, his enemies. In the Church, therefore, he rules through his word of grace and pardon, indeed through the real presence of Jesus Christ himself, the wisdom and righteousness of the Father, in the proclamation of the Gospel and the holy sacraments.
We don't, therefore, tell the world to go to hell - after all, of our own devices we need no encouragment to make of this good world and good life a kind of hell in miniature. No, we just remember that Christ is King, that Caesar is a functionary, a place-holder, a servant even if he doesn't realize it, who can all too easily become anti-Christ through the arrogation of ultimate, sacral power. In Caesar there is found, if all goes well, some measure of worldly tranquility; in Jesus, and in him alone, there is found salvation, peace, wisdom, righteousness, and joy. Because he is King, I say again with Dame Julian that all is well, and 'all shall be well, and all manner of thing shall be well'.